1. In the hundred forty and ninth year it was told Judas, that Antiochus Eupator was coming with a great power into Judea,

2. And with him Lysias his protector, and ruler of his affairs, having either of them a Grecian power of footmen, an hundred and ten thousand, and horsemen five thousand and three hundred, and elephants two and twenty, and three hundred chariots armed with hooks.

3. Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the safeguard of the country, but because he thought to have been made governor.

4. But the King of kings moved Antiochus’ mind against this wicked wretch, and Lysias informed the king that this man was the cause of all mischief, so that the king commanded to bring him unto Berea, and to put him to death, as the manner is in that place.

5. Now there was in that place a tower of fifty cubits high, full of ashes, and it had a round instrument which on every side hanged down into the ashes.

6. And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.

7. Such a death it happened that wicked man to die, not having so much as burial in the earth; and that most justly:

8. For inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.

9. Now the king came with a barbarous and haughty mind to do far worse to the Jews, than had been done in his father’s time.

10. Which things when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:

11. And that he would not suffer the people, that had even now been but a little refreshed, to be in subjection to the blasphemous nations.

12. So when they had all done this together, and besought the merciful Lord with weeping and fasting, and lying flat upon the ground three days long, Judas, having exhorted them, commanded they should be in a readiness.

13. And Judas, being apart with the elders, determined, before the king’s host should enter into Judea, and get the city, to go forth and try the matter in fight by the help of the Lord.

14. So when he had committed all to the Creator of the world, and exhorted his soldiers to fight manfully, even unto death, for the laws, the temple, the city, the country, and the commonwealth, he camped by Modin:

15. And having given the watchword to them that were about him, Victory is of God; with the most valiant and choice young men he went in into the king’s tent by night, and slew in the camp about four thousand men, and the chiefest of the elephants, with all that were upon him.

16. And at last they filled the camp with fear and tumult, and departed with good success.

17. This was done in the break of the day, because the protection of the Lord did help him.

18. Now when the king had taken a taste of the manliness of the Jews, he went about to take the holds by policy,

19. And marched toward Bethsura, which was a strong hold of the Jews: but he was put to flight, failed, and lost of his men:

20. For Judas had conveyed unto them that were in it such things as were necessary.

21. But Rhodocus, who was in the Jews’ host, disclosed the secrets to the enemies; therefore he was sought out, and when they had gotten him, they put him in prison.

22. The king treated with them in Bethsum the second time, gave his hand, took their’s, departed, fought with Judas, was overcome;

23. Heard that Philip, who was left over the affairs in Antioch, was desperately bent, confounded, entreated the Jews, submitted himself, and sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,

24. And accepted well of Maccabeus, made him principal governor from Ptolemais unto the Gerrhenians;

25. Came to Ptolemais: the people there were grieved for the covenants; for they stormed, because they would make their covenants void:

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About this reader

What is Scripture?

Scripture is a browser-based reader for sixteen sacred texts spanning multiple religious and literary traditions. It provides chapter-by-chapter navigation, full-text search across all works, word concordance with frequency analysis, verse-linked notes, text-to-speech, and deep linking to any chapter or verse.

Traditions Represented

The collection spans Abrahamic, East Asian, Zoroastrian, Buddhist, Finnish, and Norse traditions. It includes King James biblical text and Apocrypha, Pickthall's Quran, the Book of Mormon, Doctrine and Covenants, Pearl of Great Price, Legge's Four Books, Tao Te Ching, and Book of Poetry, Chamberlain's Kojiki, West's Bundahishn, Kern's Lotus Sutra, Haug and West's Arda Viraf, Crawford's Kalevala, and Bellows' Poetic Edda.

The committed manifests and chapter files currently describe 121 books, 2,724 chapters, and 63,141 verse records. In poetry and prose works, a verse record can represent a line or paragraph rather than a canonically numbered scriptural verse.

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The application source is AGPL-3.0. Generated text downloads and their structured arrangement are CC BY-SA 4.0; the underlying historic source texts are treated as public-domain inputs. The corpus metadata therefore describes the distributed arrangement with its CC BY-SA license rather than the Public Domain Mark.

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The concordance is an exact-word occurrence index with linked records grouped by work. Related Passages is separate: a TF-IDF (term frequency-inverse document frequency) cosine-similarity index compares chapter vocabulary after stop-word removal and stores up to five cross-book matches above its threshold. It is a lexical discovery aid, not a claim of historical or theological equivalence.

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Every chapter and verse has a permanent URL. Chapter links follow the pattern /scripture/{work}/{book}-{chapter} (e.g., /scripture/ot/gen-1 for Genesis 1). Verse links append the verse number (e.g., /scripture/ot/gen-1:26 for Genesis 1:26). These URLs can be shared, bookmarked, or cited directly.

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Scripture supports keyboard navigation throughout: Tab moves between controls, Enter activates verse actions, and arrow keys navigate chapters. The reading pane has a skip-to-content link. All overlays (search, concordance) are focus-trapped ARIA dialogs. Dynamic content regions use aria-live for screen reader announcements. Light and dark themes are available through the theme toggle. Verse numbers are visible to assistive technology. No flashing content or motion hazards.

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