1. And it came to pass that they did set guards over the prisoners of the Lamanites, and did compel them to go forth and bury their dead, yea, and also the dead of the Nephites who were slain; and Moroni placed men over them to guard them while they should perform their labors.

2. And Moroni went to the city of Mulek with Lehi, and took command of the city and gave it unto Lehi. Now behold, this Lehi was a man who had been with Moroni in the more part of all his battles; and he was a man like unto Moroni, and they rejoiced in each other’s safety; yea, they were beloved by each other, and also beloved by all the people of Nephi.

3. And it came to pass that after the Lamanites had finished burying their dead and also the dead of the Nephites, they were marched back into the land Bountiful; and Teancum, by the orders of Moroni, caused that they should commence laboring in digging a ditch round about the land, or the city, Bountiful.

4. And he caused that they should build a breastwork of timbers upon the inner bank of the ditch; and they cast up dirt out of the ditch against the breastwork of timbers; and thus they did cause the Lamanites to labor until they had encircled the city of Bountiful round about with a strong wall of timbers and earth, to an exceeding height.

5. And this city became an exceeding stronghold ever after; and in this city they did guard the prisoners of the Lamanites; yea, even within a wall which they had caused them to build with their own hands. Now Moroni was compelled to cause the Lamanites to labor, because it was easy to guard them while at their labor; and he desired all his forces when he should make an attack upon the Lamanites.

6. And it came to pass that Moroni had thus gained a victory over one of the greatest of the armies of the Lamanites, and had obtained possession of the city of Mulek, which was one of the strongest holds of the Lamanites in the land of Nephi; and thus he had also built a stronghold to retain his prisoners.

7. And it came to pass that he did no more attempt a battle with the Lamanites in that year, but he did employ his men in preparing for war, yea, and in making fortifications to guard against the Lamanites, yea, and also delivering their women and their children from famine and affliction, and providing food for their armies.

8. And now it came to pass that the armies of the Lamanites, on the west sea, south, while in the absence of Moroni on account of some intrigue amongst the Nephites, which caused dissensions amongst them, had gained some ground over the Nephites, yea, insomuch that they had obtained possession of a number of their cities in that part of the land.

9. And thus because of iniquity amongst themselves, yea, because of dissensions and intrigue among themselves they were placed in the most dangerous circumstances.

10. And now behold, I have somewhat to say concerning the people of Ammon, who, in the beginning, were Lamanites; but by Ammon and his brethren, or rather by the power and word of God, they had been converted unto the Lord; and they had been brought down into the land of Zarahemla, and had ever since been protected by the Nephites.

11. And because of their oath they had been kept from taking up arms against their brethren; for they had taken an oath that they never would shed blood more; and according to their oath they would have perished; yea, they would have suffered themselves to have fallen into the hands of their brethren, had it not been for the pity and the exceeding love which Ammon and his brethren had had for them.

12. And for this cause they were brought down into the land of Zarahemla; and they ever had been protected by the Nephites.

13. But it came to pass that when they saw the danger, and the many afflictions and tribulations which the Nephites bore for them, they were moved with compassion and were desirous to take up arms in the defence of their country.

14. But behold, as they were about to take their weapons of war, they were overpowered by the persuasions of Helaman and his brethren, for they were about to break the oath which they had made.

15. And Helaman feared lest by so doing they should lose their souls; therefore all those who had entered into this covenant were compelled to behold their brethren wade through their afflictions, in their dangerous circumstances at this time.

16. But behold, it came to pass they had many sons, who had not entered into a covenant that they would not take their weapons of war to defend themselves against their enemies; therefore they did assemble themselves together at this time, as many as were able to take up arms, and they called themselves Nephites.

17. And they entered into a covenant to fight for the liberty of the Nephites, yea, to protect the land unto the laying down of their lives; yea, even they covenanted that they never would give up their liberty, but they would fight in all cases to protect the Nephites and themselves from bondage.

18. Now behold, there were two thousand of those young men, who entered into this covenant and took their weapons of war to defend their country.

19. And now behold, as they never had hitherto been a disadvantage to the Nephites, they became now at this period of time also a great support; for they took their weapons of war, and they would that Helaman should be their leader.

20. And they were all young men, and they were exceedingly valiant for courage, and also for strength and activity; but behold, this was not all—they were men who were true at all times in whatsoever thing they were entrusted.

21. Yea, they were men of truth and soberness, for they had been taught to keep the commandments of God and to walk uprightly before him.

22. And now it came to pass that Helaman did march at the head of his two thousand stripling soldiers, to the support of the people in the borders of the land on the south by the west sea.

23. And thus ended the twenty and eighth year of the reign of the judges over the people of Nephi.

About this reader

What is Scripture?

Scripture is a browser-based reader for sixteen sacred texts spanning multiple religious and literary traditions. It provides chapter-by-chapter navigation, full-text search across all works, word concordance with frequency analysis, verse-linked notes, text-to-speech, and deep linking to any chapter or verse.

Traditions Represented

The collection spans Abrahamic, East Asian, Zoroastrian, Buddhist, and Nordic traditions. Christian texts include the King James Version Old and New Testaments (1611) and Apocrypha. The Quran uses Marmaduke Pickthall's 1930 English translation. Latter-day Saint scripture includes the Book of Mormon (1830), Doctrine and Covenants (1835), and Pearl of Great Price (1851).

Confucian works include James Legge's translations of The Four Books (1893) and the Book of Poetry (1876). The Tao Te Ching uses Legge's 1891 translation. The Kojiki uses Basil Hall Chamberlain's 1919 English translation. Zoroastrian texts include the Bundahishn (E. W. West, 1880) and the Arda Viraf (Haug & West, 1872). The Lotus Sutra uses Hendrik Kern's 1884 translation. The Finnish Kalevala uses John Martin Crawford's 1888 translation, and the Norse Poetic Edda uses Henry Adams Bellows' 1923 translation.

Public Domain Translations

Every translation in this collection is in the public domain. The most recent translation dates to 1930 (Pickthall's Quran). All texts are freely available for reading, study, quotation, and redistribution with no copyright restrictions.

Concordance and Related Passages

The concordance indexes every word across all sixteen works, showing frequency and distribution. TF-IDF (term frequency-inverse document frequency) scoring identifies passages with similar vocabulary across different traditions, enabling comparative study without requiring prior knowledge of each text's structure. TF-IDF weights words that are frequent in one chapter but rare across the corpus, surfacing meaningful thematic connections rather than common function words.

Deep Linking

Every chapter and verse has a permanent URL. Chapter links follow the pattern /scripture/{work}/{book}-{chapter} (e.g., /scripture/ot/gen-1 for Genesis 1). Verse links append the verse number (e.g., /scripture/ot/gen-1:26 for Genesis 1:26). These URLs can be shared, bookmarked, or cited directly.

Accessibility

Scripture supports keyboard navigation throughout: Tab moves between controls, Enter activates verse actions, and arrow keys navigate chapters. The reading pane has a skip-to-content link. All overlays (search, concordance) are focus-trapped ARIA dialogs. Dynamic content regions use aria-live for screen reader announcements. High-contrast mode is available via the theme toggle. Verse numbers are visible to assistive technology. No flashing content or motion hazards.

Scripture is part of a suite of educational simulations at a9l.im. Explore particle physics with Geon, redistricting with Gerry, or cellular metabolism with Cyano.