1. Duke Liu we sing, with generous ardor fired, Whose breast his people's good alone inspired, In their old seat no longer could he rest; Its narrow limits forced him from the west. The produce of the many fields he reaps; What can be spared, in store he safely keeps. Here in the barn, there in the field, it lies; His forethought then wrapper and sack supplies, This hoard of grain and dried meat to contain, When they should move, a glorious fame to gain. Then ready further with his weapons all, Bows, arrows, shields, spears, axes great and small, His people to the march he forth did call.

2. Duke Liu we sing, with generous ardor fired, Whose breast his people's good alone inspired. O'er all the plain he ranged with eager eye, But could not space for thronging crowds descry. In pity for the numbers thus confined, He told to all the measure in his mind. Loth to abandon their much-loved repose, At first, but not for long, their murmurs rose. Each lofty hilltop now the duke ascends; Back to the plains he comes, and eastward bends His course. Lo! at his girdle pendant seen, The jade, and gems of yao, emit their sheen! Sheathed in its glittering scabbard hangs the sword, That safety from the foeman shall afford.

3. Duke Liu we sing, with generous ardor fired, Whose breast his people's good alone inspired. To Pin now come, where gush the hundred springs, His followers all about him there he brings. Round him there lay the bright and ample plain; He climbs a ridge, a wider view to gain. Behold! a spacious table-land he spies, Where his new settlement may well arise. For multitudes large space could be assigned, And immigrants still room for booths would find. Here then he dwelt, and would his plans unfold; Here counsel took, and heard what others told.

4. Duke Liu we sing, with generous ardor fired, Whose breast his people's good alone inspired. When on the height his rest he thus had found, His officers all stand in state around. The mats are spread, with stools upon them set; Both old and young, they here are joyous met. From herd and pen the victims both are killed; Dried gourds for cups are with the spirits filled. So does the duke his friends and chieftains feast; Him as their lord and ruler hails each guest.

5. Duke Liu we sing, with generous ardor fired, Whose breast his people's good alone inspired. When now his bounds extended far and wide, He marked the shadows, thereby to decide The east and west, the north and south, all round. He clomb the ridges, and, observing, found What tracts were in the light, what in the shade. The springs and streams he carefully surveyed. Three armies of defense were made. Each plain And marsh was measured; and to till the grain An equal system framed: the farmers wrought, And shared the produce, after they had brought The fair proportion for himself he sought. West of the hills the land he also tilled, And grandly Pin with men and wealth was filled,

6. Duke Liu we sing, with generous ardor fired, Whose breast his people's good alone inspired. At first rude homes their purpose served in Pin; Erelong the Wei in boats he crossed, to win Whetstones and iron. Dwellings now they rear, And makeshift huts before them disappear. The houses good, their boundaries well defined, The people multiply, and fortune kind Attends their course. The vale of Huang they fill On either side. The Kuo vale then they till. Still grow their numbers; through the Jui they go; Tracts widely spread now Liu's dominion know.

About this reader

What is Scripture?

Scripture is a browser-based reader for sixteen sacred texts spanning multiple religious and literary traditions. It provides chapter-by-chapter navigation, full-text search across all works, word concordance with frequency analysis, verse-linked notes, text-to-speech, and deep linking to any chapter or verse.

Traditions Represented

The collection spans Abrahamic, East Asian, Zoroastrian, Buddhist, and Nordic traditions. Christian texts include the King James Version Old and New Testaments (1611) and Apocrypha. The Quran uses Marmaduke Pickthall's 1930 English translation. Latter-day Saint scripture includes the Book of Mormon (1830), Doctrine and Covenants (1835), and Pearl of Great Price (1851).

Confucian works include James Legge's translations of The Four Books (1893) and the Book of Poetry (1876). The Tao Te Ching uses Legge's 1891 translation. The Kojiki uses Basil Hall Chamberlain's 1919 English translation. Zoroastrian texts include the Bundahishn (E. W. West, 1880) and the Arda Viraf (Haug & West, 1872). The Lotus Sutra uses Hendrik Kern's 1884 translation. The Finnish Kalevala uses John Martin Crawford's 1888 translation, and the Norse Poetic Edda uses Henry Adams Bellows' 1923 translation.

Public Domain Translations

Every translation in this collection is in the public domain. The most recent translation dates to 1930 (Pickthall's Quran). All texts are freely available for reading, study, quotation, and redistribution with no copyright restrictions.

Concordance and Related Passages

The concordance indexes every word across all sixteen works, showing frequency and distribution. TF-IDF (term frequency-inverse document frequency) scoring identifies passages with similar vocabulary across different traditions, enabling comparative study without requiring prior knowledge of each text's structure. TF-IDF weights words that are frequent in one chapter but rare across the corpus, surfacing meaningful thematic connections rather than common function words.

Deep Linking

Every chapter and verse has a permanent URL. Chapter links follow the pattern /scripture/{work}/{book}-{chapter} (e.g., /scripture/ot/gen-1 for Genesis 1). Verse links append the verse number (e.g., /scripture/ot/gen-1:26 for Genesis 1:26). These URLs can be shared, bookmarked, or cited directly.

Accessibility

Scripture supports keyboard navigation throughout: Tab moves between controls, Enter activates verse actions, and arrow keys navigate chapters. The reading pane has a skip-to-content link. All overlays (search, concordance) are focus-trapped ARIA dialogs. Dynamic content regions use aria-live for screen reader announcements. High-contrast mode is available via the theme toggle. Verse numbers are visible to assistive technology. No flashing content or motion hazards.

Scripture is part of a suite of educational simulations at a9l.im. Explore particle physics with Geon, redistricting with Gerry, or cellular metabolism with Cyano.