1. On the brow of the summer the hoarfrost abounds; Sorrow's wound rankles deep in my heart, And calumnies base, that the people perplex, Daily waxing, inflict sharper smart. All alone I am placed, none by me to stand; Griefs intense more and more fill my breast. Cares increase and disturb my sorrowful mind; Both in body and soul I'm distressed.

2. O father and mother who bore me, your son, Was it only to suffer such woe? Why was I not born ere these evils arrived? Or why came they ere I am laid low? I hear their good words, which are but from the lip, And their bad words have no deeper seat. So shallow those men! And the more that I grieve, With their fiercer contempt do I meet.

3. With the pang of great misery wringing my heart, Dwell I thus on this comfortless time; For the multitudes all will with me be brought To base servitude, guiltless of crime. And alas for us all in positions more high! From what lord shall I now get support? No more can I tell than,—see yonder a crow! Can I tell to whose house 'twill resort.

4. Where the forest once grew, we look, and behold!! Fagots only and twiglets are left. To Heaven 'midst their perils, the people all look, And lo! Heaven seems of reason bereft. But is Heaven so dark? When its purpose is fixed, To its will opposition is vain. And good is the Ruler supreme, the great God! He hates none of the children of men.

5. 'Tis only fools say that the mountains are low;—, 'Gainst such words each high ridge would protest. And as baseless the talk that is uttered by men, But the king lets it fly unrepressed. To ministers old and diviners of dreams For advice he repairs, but they say, "We are wise; but of crows which is female, which male, To pronounce who can tell you the way?"

6. That the heavens are lofty who is there but knows? Yet beneath them I bow my head low, And that thick is the earth who is there but feels? Yet with dainty steps on it I go. For thus speaking and acting good reason I have, In the conduct of many around, Who originate all those calumnies base, Like the cobra or eft fatal found.

7. Where the fields are rugged and stony, the grain Yet luxuriantly rises and grows. Heaven fights against me as if I were its match, Moves and shakes me, and then overthrows. As if I were hidden, they sought me at first, At the court for a pattern to shine. 'Tis with hatred intense they scowl now on me, And my services curtly decline.

8. With its sorrow my heart is deeply oppressed; 'Tis as if with tight string it were bound. Nowadays those who rule no kindness display; Fierce oppression prevails all around. Blazing flames that spread wide, and terror inspire, May perhaps still be quenched at their height. But our city august, where Chou holds its state, Through this vile Szu of Pao sinks to night.

9. That such issue will come is ever my thought; And moreover, O king, let me say, Like a wagoner you, and fast falls the rain! Heavy load suits but ill miry clay. Wheel aids you may have, but if these you neglect, And the hands that would help you are spurned, You soon will be crying, "O sir, give me aid," When the car of the state is o'erturned.

10. If your wheel aids you keep, and get them well plied, That their help they shall give to each spoke, And keep on the driver a vigilant eye, Then your carriage will travel unbroke. Your load will be safe, and your journey will come, Though most rugged and hard, to its end; But these things seem trifles, as looked upon now; To the peril you will not attend.

11. Shallow ponds on the fish small pleasure bestow; To the bottom they dive, and there lie. But the fisherman sharp them clearly perceives, And a prey to his cunning they die. And so, men of worth, in this kingdom oppressed, Little pleasure can ever possess; For hatred pursues them, where'er they may hide. How such things fill my heart with distress!

12. Clear sparkle the spirits, set forth at their feasts, And the mats with fine viands are crowned. Neighbors there and their kindred in numbers appear, And the halls with their praises resound. So is it with those, the unworthy and base; Such reward by their flattery they gain; While here I am left, and in solitude pine, Struggling hard with my grief and my pain.

13. Though mean, they are gifted with houses and lands; Abjects vile, they their salaries draw; But the people endure a hard, famished lot, And are dealt with by Heaven's sternest law. Rich men may succeed in a time so severe; With their wealth and their stores they can live. But alas for the poor, alone, without help! Should the king not deliverance give?

About this reader

What is Scripture?

Scripture is a browser-based reader for sixteen sacred texts spanning multiple religious and literary traditions. It provides chapter-by-chapter navigation, full-text search across all works, word concordance with frequency analysis, verse-linked notes, text-to-speech, and deep linking to any chapter or verse.

Traditions Represented

The collection spans Abrahamic, East Asian, Zoroastrian, Buddhist, and Nordic traditions. Christian texts include the King James Version Old and New Testaments (1611) and Apocrypha. The Quran uses Marmaduke Pickthall's 1930 English translation. Latter-day Saint scripture includes the Book of Mormon (1830), Doctrine and Covenants (1835), and Pearl of Great Price (1851).

Confucian works include James Legge's translations of The Four Books (1893) and the Book of Poetry (1876). The Tao Te Ching uses Legge's 1891 translation. The Kojiki uses Basil Hall Chamberlain's 1919 English translation. Zoroastrian texts include the Bundahishn (E. W. West, 1880) and the Arda Viraf (Haug & West, 1872). The Lotus Sutra uses Hendrik Kern's 1884 translation. The Finnish Kalevala uses John Martin Crawford's 1888 translation, and the Norse Poetic Edda uses Henry Adams Bellows' 1923 translation.

Public Domain Translations

Every translation in this collection is in the public domain. The most recent translation dates to 1930 (Pickthall's Quran). All texts are freely available for reading, study, quotation, and redistribution with no copyright restrictions.

Concordance and Related Passages

The concordance indexes every word across all sixteen works, showing frequency and distribution. TF-IDF (term frequency-inverse document frequency) scoring identifies passages with similar vocabulary across different traditions, enabling comparative study without requiring prior knowledge of each text's structure. TF-IDF weights words that are frequent in one chapter but rare across the corpus, surfacing meaningful thematic connections rather than common function words.

Deep Linking

Every chapter and verse has a permanent URL. Chapter links follow the pattern /scripture/{work}/{book}-{chapter} (e.g., /scripture/ot/gen-1 for Genesis 1). Verse links append the verse number (e.g., /scripture/ot/gen-1:26 for Genesis 1:26). These URLs can be shared, bookmarked, or cited directly.

Accessibility

Scripture supports keyboard navigation throughout: Tab moves between controls, Enter activates verse actions, and arrow keys navigate chapters. The reading pane has a skip-to-content link. All overlays (search, concordance) are focus-trapped ARIA dialogs. Dynamic content regions use aria-live for screen reader announcements. High-contrast mode is available via the theme toggle. Verse numbers are visible to assistive technology. No flashing content or motion hazards.

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