1. The Deity Great-House-Prince spoke to him saying: "Thou must set off to the Nether-Distant-Land where dwells His Impetuous-Mate-Augustness. That Great Deity will certainly counsel thee." So on his obeying her command and arriving at the august place of His Impetuous-Male-Augustness, the latter's daughter the Forward-Princess came out and saw him, and they exchanged glances and were married, and she went in again, and told her father, saying: "A very beautiful Deity has come." Then the Great Deity went out and looked, and said: 'This is the Ugly-Male-Deity-of-the-Reed-Plain," and at once calling him in, made him sleep in the snake-house. Hereupon his wife, Her Augustness the Forward-Princess, gave her husband a snake-scarf, saying: "When the snakes are about to bite thee, drive them away by waving this scarf thrice." So, on his doing as she had instructed, the snakes became quiet, so that he came forth after calm slumbers. Again on the night of the next day the Impetuous-Male-Deity put him into the centipede and wasp-house; but as she again gave him a centipede and wasp-scarf, and instructed him as before, he came forth calmly. Again the Impetuous-Male-Deity shot a whizzing barb into the middle of a large moor, and sent him to fetch the arrow and, when he had entered the moor, at once set fire to the moor all round. Thereupon, while he stood knowing no place of exit, a mouse came and said: "The inside is hollow-hollow; the outside is narrow-narrow." Owing to its speaking thus, he trod on the place, where, upon he fell in and hid himself, during which time the fire burnt past. Then the mouse brought out in its mouth and presented to him the whizzing barb. The feathers of the arrow were brought in their mouths by all the mouse's children. Hereupon his wife the Forward-Princess came bearing mourning-implements, and crying. Her father the Great Deity, thinking that the Deity Great-Name-Possessor was already dead and done for, went out and stood on the moor, whereupon the Deity Great-Name-Possessor brought the arrow and presented it to him, upon which the Great Deity, taking him into the house and calling him into an eight-foot spaced large room, made him take the lice off his head. So, on looking at the head he saw that there were many centipedes there. Thereupon, as his wife gave to her husband berries of the muku tree and red earth, he chewed the berries to pieces, and spat them out with the red earth which he held in his mouth, so that the Great Deity believed him to be chewing up and spitting out the centipedes, and, feeling fond of him in his heart, fell asleep. Then the Deity Great-Name-Possessor, grasping the Great Deity's hair, tied it fast to the various rafters of the house, and, blocking up the floor of the house with a five hundred draught rock, and taking his wife the Forward Princess on his back, then carried off the Great Deity's great life-sword and life-bow-and-arrows, as also his heavenly speaking-lute, and ran out. But the heavenly speaking-lute brushed against a tree, and the earth resounded. So the Great Deity, who was sleeping, started at the sound, and pulled down the house. But while he was disentangling his hair which was tied to the rafters, the Deity Great-Name-Possessor fled a long way. So then, pursuing after him to the Even Pass of Hades, and gazing on him from afar, he called out to the Deity Great-Name-Possessor, saying: "With the great life-sword and the life-bow-and-arrows which thou earnest, pursue thy half-brethren till they crouch on the august slopes of the passes, and pursue them till they are swept into the reaches of the rivers, and do thou, wretch! become the Deity Master-of-the-Great-Land; and moreover, becoming the Deity Spirit-of-the-Living-Land, and making my daughter the Forward-Princess thy consort, do thou make stout the temple-pillars at the foot of Mount Uka in the nethermost rock-bottom, and make high the cross-beams to the Plain-of-High-Heaven, and dwell there, thou villain!" So when, bearing the great sword and bow, he pursued and scattered the eighty Deities, he did pursue them till they crouched on the august slope of every pass, he did pursue them till they were swept into every river, and then he began to make the land. Wherefore the Princess Yamaki, according to the earlier covenant, united with him in the bridal chamber. So he brought her with him; but, fearing his consort the Forward Princess, she stuck into the fork of a tree the child that she had borne, and went back. So the child was called by the name of the Tree-Fork-Deity, and another name was the Deity-of-August-Wells.

About this reader

What is Scripture?

Scripture is a browser-based reader for sixteen sacred texts spanning multiple religious and literary traditions. It provides chapter-by-chapter navigation, full-text search across all works, word concordance with frequency analysis, verse-linked notes, text-to-speech, and deep linking to any chapter or verse.

Traditions Represented

The collection spans Abrahamic, East Asian, Zoroastrian, Buddhist, Finnish, and Norse traditions. It includes King James biblical text and Apocrypha, Pickthall's Quran, the Book of Mormon, Doctrine and Covenants, Pearl of Great Price, Legge's Four Books, Tao Te Ching, and Book of Poetry, Chamberlain's Kojiki, West's Bundahishn, Kern's Lotus Sutra, Haug and West's Arda Viraf, Crawford's Kalevala, and Bellows' Poetic Edda.

The committed manifests and chapter files currently describe 121 books, 2,724 chapters, and 63,141 verse records. In poetry and prose works, a verse record can represent a line or paragraph rather than a canonically numbered scriptural verse.

Licensing

The application source is AGPL-3.0. Generated text downloads and their structured arrangement are CC BY-SA 4.0; the underlying historic source texts are treated as public-domain inputs. The corpus metadata therefore describes the distributed arrangement with its CC BY-SA license rather than the Public Domain Mark.

Concordance and Related Passages

The concordance is an exact-word occurrence index with linked records grouped by work. Related Passages is separate: a TF-IDF (term frequency-inverse document frequency) cosine-similarity index compares chapter vocabulary after stop-word removal and stores up to five cross-book matches above its threshold. It is a lexical discovery aid, not a claim of historical or theological equivalence.

Deep Linking

Every chapter and verse has a permanent URL. Chapter links follow the pattern /scripture/{work}/{book}-{chapter} (e.g., /scripture/ot/gen-1 for Genesis 1). Verse links append the verse number (e.g., /scripture/ot/gen-1:26 for Genesis 1:26). These URLs can be shared, bookmarked, or cited directly.

Accessibility

Scripture supports keyboard navigation throughout: Tab moves between controls, Enter activates verse actions, and arrow keys navigate chapters. The reading pane has a skip-to-content link. All overlays (search, concordance) are focus-trapped ARIA dialogs. Dynamic content regions use aria-live for screen reader announcements. Light and dark themes are available through the theme toggle. Verse numbers are visible to assistive technology. No flashing content or motion hazards.

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