1. Heithrek was the name of a king, whose daughter was called Borgny. Vilmund was the name of the man who was her lover. She could not give birth to a child until Oddrun, Atli's sister, had come to her; Oddrun had been beloved of Gunnar, son of Gjuki. About this story is the following poem.

2. I have heard it told in olden tales How a maiden came to Morningland; No one of all on earth above To Heithrek's daughter help could give.

3. This Oddrun learned, the sister of Atli, That sore the maiden's sickness was; The bit-bearer forth from his stall she brought, And the saddle laid on the steed so black.

4. She let the horse go o'er the level ground, Till she reached the hall that loftily rose,

5. (And in she went from the end of the hall;) From the weary steed the saddle she took;

6. Hear now the speech that first she: "What news on earth, Or what has happened in Hunland now?"

7. A serving-maid: "Here Borgny lies in bitter pain, Thy friend, and, Oddrun, thy help would find."

8. Oddrun: 'Who worked this woe for the woman thus, Or why so sudden is Borgny sick?"

9. The serving-maid: "Vilmund is he, the heroes' friend, Who wrapped the woman in bedclothes warm, (For winters five, yet her father knew not)."

10. Then no more they spake, methinks; She went at the knees of the woman to sit;

11. With magic Oddrun and mightily Oddrun Chanted for Borgny potent charms.

12. At last were born a boy and girl, Son and daughter of Hogni's slayer; Then speech the woman so weak began,

13. Nor said she aught ere this she: "So may the holy ones thee help, Frigg and Freyja and favoring gods, As thou hast saved me from sorrow now."

14. Oddrun: "I came not hither to help thee thus Because thou ever my aid didst earn; I fulfilled the oath that of old I swore, That aid to all I should ever bring, (When they shared the wealth the warriors had)."

15. Borgny: "Wild art thou, Oddrun, and witless now, That so in hatred to me thou speakest; I followed thee where thou didst fare, As we had been born of brothers twain."

16. Oddrun: "I remember the evil one eve thou spakest, When a draught I gave to Gunnar then; Thou didst say that never such a deed By maid was done save by me alone."

17. Then the sorrowing woman sat her down To tell the grief of her troubles great.

18. "Happy I grew in the hero's hall As the warriors wished, and they loved me well; Glad I was of my father's gifts, For winters five, while my father lived.

19. "These were the words the weary king, Ere he died, spake last of all: He bade me with red gold dowered to be, And to Grimhild's son in the South be wedded.

20. "But Brynhild the helm he bade to wear, A wish-maid bright he said she should be; For a nobler maid would never be born On earth, he said, if death should spare her.

21. "At her weaving Brynhild sat in her bower, Lands and folk alike she had;

22. The earth and heaven high resounded When Fafnir's slayer the city saw.

23. "Then battle was fought with the foreign swords, And the city was broken that Brynhild had; Not long thereafter, but all too soon, Their evil wiles full well she knew.

24. "Woeful for this her vengeance was, As so we learned to our sorrow all; In every land shall all men hear How herself at Sigurth's side she slew.

25. "Love to Gunnar then I gave, To the breaker of rings, as Brynhild might; To Atli rings so red they offered, And mighty gifts to my brother would give.

16 more verses…

About this reader

What is Scripture?

Scripture is a browser-based reader for sixteen sacred texts spanning multiple religious and literary traditions. It provides chapter-by-chapter navigation, full-text search across all works, word concordance with frequency analysis, verse-linked notes, text-to-speech, and deep linking to any chapter or verse.

Traditions Represented

The collection spans Abrahamic, East Asian, Zoroastrian, Buddhist, and Nordic traditions. Christian texts include the King James Version Old and New Testaments (1611) and Apocrypha. The Quran uses Marmaduke Pickthall's 1930 English translation. Latter-day Saint scripture includes the Book of Mormon (1830), Doctrine and Covenants (1835), and Pearl of Great Price (1851).

Confucian works include James Legge's translations of The Four Books (1893) and the Book of Poetry (1876). The Tao Te Ching uses Legge's 1891 translation. The Kojiki uses Basil Hall Chamberlain's 1919 English translation. Zoroastrian texts include the Bundahishn (E. W. West, 1880) and the Arda Viraf (Haug & West, 1872). The Lotus Sutra uses Hendrik Kern's 1884 translation. The Finnish Kalevala uses John Martin Crawford's 1888 translation, and the Norse Poetic Edda uses Henry Adams Bellows' 1923 translation.

Public Domain Translations

Every translation in this collection is in the public domain. The most recent translation dates to 1930 (Pickthall's Quran). All texts are freely available for reading, study, quotation, and redistribution with no copyright restrictions.

Concordance and Related Passages

The concordance indexes every word across all sixteen works, showing frequency and distribution. TF-IDF (term frequency-inverse document frequency) scoring identifies passages with similar vocabulary across different traditions, enabling comparative study without requiring prior knowledge of each text's structure. TF-IDF weights words that are frequent in one chapter but rare across the corpus, surfacing meaningful thematic connections rather than common function words.

Deep Linking

Every chapter and verse has a permanent URL. Chapter links follow the pattern /scripture/{work}/{book}-{chapter} (e.g., /scripture/ot/gen-1 for Genesis 1). Verse links append the verse number (e.g., /scripture/ot/gen-1:26 for Genesis 1:26). These URLs can be shared, bookmarked, or cited directly.

Accessibility

Scripture supports keyboard navigation throughout: Tab moves between controls, Enter activates verse actions, and arrow keys navigate chapters. The reading pane has a skip-to-content link. All overlays (search, concordance) are focus-trapped ARIA dialogs. Dynamic content regions use aria-live for screen reader announcements. High-contrast mode is available via the theme toggle. Verse numbers are visible to assistive technology. No flashing content or motion hazards.

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