1. Gripir was the name of Eylimi's son, the brother of Hjordis; he ruled over lands and was of all men the wisest and most forward-seeing. Sigurth once was riding alone and came to Gripir's hall. Sigurth was easy to recognize; he found out in front of the hall a man whose name was Geitir. Then Sigurth questioned him and asked:

2. "Who is it has this dwelling here, Or what do men call the people's king?"

3. Geitir: "Gripir the name of the chieftain good Who holds the folk and the firm-ruled land."

4. Sigurth: "Is the king all-knowing now within, Will the monarch come with me to speak? A man unknown his counsel needs, And Gripir fain I soon would find."

5. Geitir: "The ruler glad of Geitir will ask Who seeks with Gripir speech to have."

6. Sigurth: "Sigurth am I, and Sigmund's son, And Hjordis the name of the hero's mother."

7. Then Geitir went and to Gripir spake: "A stranger comes and stands without; Lofty he is to look upon, And, prince, thyself he fain would see."

8. From the hall the ruler of heroes went,

9. And greeted well the warrior come: "Sigurth, welcome long since had been thine; Now, Geitir, shalt thou Grani take."

10. Then of many things they talked, When thus the men so wise had met.

11. Sigurth: "To me, if thou knowest, my mother's brother, Say what life will Sigurth's be."

12. Gripir: "Of men thou shalt be on earth the mightiest, And higher famed than all the heroes; Free of gold-giving, slow to flee, Noble to see, and sage in speech."

13. Sigurth: "Monarch wise, now more I ask; To Sigurth say, if thou thinkest to see, What first will chance of my fortune fair, When hence I go from out thy home?"

14. Gripir: "First shalt thou, prince, thy father avenge, And Eylimi, their ills requiting;

15. The hardy sons of Hunding thou Soon shalt fell, and victory find."

16. Sigurth: "Noble king, my kinsman, say Thy meaning true, for our minds we speak: For Sigurth mighty deeds dost see, The highest beneath the heavens all?"

17. Gripir: IT. "The fiery dragon alone thou shalt fight That greedy lies at Gnitaheith; Thou shalt be of Regin and Fafnir both The slayer; truth doth Gripir tell thee."

18. Sigurth: "Rich shall I be if battles I win With such as these, as now thou sayest; Forward look, and further tell: What the life that I shall lead?"

19. Gripir: "Fafnir's den thou then shalt find, And all his treasure fair shalt take;

20. Gold shalt heap on Grani's back, And, proved in fight, to Gjuki fare."

21. Sigurth: "To the warrior now in words. so wise, Monarch noble, more shalt tell; I am Gjuki's guest, and thence I go: What the life that I shall lead?"

22. Gripir: "On the rocks there sleeps the ruler's daughter, Fair in armor, since Helgi fell; Thou shalt cut with keen-edged sword, And cleave the byrnie with Fafnir's killer."

23. Sigurth: "The mail-coat is broken, the maiden speaks, The woman who from sleep has wakened; What says the maid to Sigurth then That happy fate to the hero brings?"

24. Gripir: "Runes to the warrior will she tell, All that men may ever seek, And teach thee to speak in all men's tongues, And life with health; thou'rt happy, king!"

25. Sigurth: "Now is it ended, the knowledge is won, And ready I am forth thence to ride; Forward look and further tell: What the life that I shall lead?"

38 more verses…

About this reader

What is Scripture?

Scripture is a browser-based reader for sixteen sacred texts spanning multiple religious and literary traditions. It provides chapter-by-chapter navigation, full-text search across all works, word concordance with frequency analysis, verse-linked notes, text-to-speech, and deep linking to any chapter or verse.

Traditions Represented

The collection spans Abrahamic, East Asian, Zoroastrian, Buddhist, and Nordic traditions. Christian texts include the King James Version Old and New Testaments (1611) and Apocrypha. The Quran uses Marmaduke Pickthall's 1930 English translation. Latter-day Saint scripture includes the Book of Mormon (1830), Doctrine and Covenants (1835), and Pearl of Great Price (1851).

Confucian works include James Legge's translations of The Four Books (1893) and the Book of Poetry (1876). The Tao Te Ching uses Legge's 1891 translation. The Kojiki uses Basil Hall Chamberlain's 1919 English translation. Zoroastrian texts include the Bundahishn (E. W. West, 1880) and the Arda Viraf (Haug & West, 1872). The Lotus Sutra uses Hendrik Kern's 1884 translation. The Finnish Kalevala uses John Martin Crawford's 1888 translation, and the Norse Poetic Edda uses Henry Adams Bellows' 1923 translation.

Public Domain Translations

Every translation in this collection is in the public domain. The most recent translation dates to 1930 (Pickthall's Quran). All texts are freely available for reading, study, quotation, and redistribution with no copyright restrictions.

Concordance and Related Passages

The concordance indexes every word across all sixteen works, showing frequency and distribution. TF-IDF (term frequency-inverse document frequency) scoring identifies passages with similar vocabulary across different traditions, enabling comparative study without requiring prior knowledge of each text's structure. TF-IDF weights words that are frequent in one chapter but rare across the corpus, surfacing meaningful thematic connections rather than common function words.

Deep Linking

Every chapter and verse has a permanent URL. Chapter links follow the pattern /scripture/{work}/{book}-{chapter} (e.g., /scripture/ot/gen-1 for Genesis 1). Verse links append the verse number (e.g., /scripture/ot/gen-1:26 for Genesis 1:26). These URLs can be shared, bookmarked, or cited directly.

Accessibility

Scripture supports keyboard navigation throughout: Tab moves between controls, Enter activates verse actions, and arrow keys navigate chapters. The reading pane has a skip-to-content link. All overlays (search, concordance) are focus-trapped ARIA dialogs. Dynamic content regions use aria-live for screen reader announcements. High-contrast mode is available via the theme toggle. Verse numbers are visible to assistive technology. No flashing content or motion hazards.

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