1. I came back again to the Chinwad bridge. And I saw a soul of those who were wicked, when in those first three nights so much mischief and evil were shown to their souls, as never such distress was seen by them in the world. And I inquired of Srosh the pious, and Adar the angel, thus: 'Whose soul is this?'

2. Srosh the pious, and Adar the angel, said thus: 'This soul of the wicked wandered there where the wicked one died, over the place where the life went forth; it stood at his head, and uttered the Gatha words thus: 'Creator Ohrmazd! to which land do I go? and what do I take as a refuge?' And as much misfortune and difficulty happen to him, that night, as in the world, unto a man who lived in the world and lived in difficulty and misfortune.'

3. Afterward, a stinking cold wind comes to meet him. So it seemed to that soul as if it came forth from the northern quarter, from the quarter of the demons, a more stinking wind than which he had not perceived in the world. And in that wind he saw his own religion and deeds as a profligate woman, naked, decayed, gapping, bandy-legged, lean-hipped, and unlimitedly spotted so that spot was joined to spot, like the most hideous, noxious creature, most filthy and most stinking.

4. Then that wicked soul spoke thus: 'Who art thou, than whom I never saw any one of the creatures of Ohrmazd and Ahriman uglier, or filthier, or more stinking?'

5. To him she spoke thus: 'I am thy bad actions, O youth of evil thoughts, of evil words, of evil deeds, of evil religion. It is on account of thy will and actions that I am hideous and vile, iniquitous and diseased, rotten and foul-smelling, unfortunate and distressed, as appears to thee. When thou sawest any one who performed the Yazishn and Dron ceremonies, and praise and prayer and the service of God; and preserved and protected water and fire, cattle and trees, and other good creations; thou practicedst the will of Ahriman and the demons, and improper actions. And when thou sawest one who provided hospitable reception, and gave something deservedly in gifts and charity, for the advantage of the good and worthy who came from far, and who were from near; thou wast avaricious, and shuttedst up thy door. And though I have been unholy, I am made more unholy through thee; and though I have been frightful, I am made more frightful through thee; though I have been tremulous, I am made more tremulous through thee; though I am settled in the northern region of the demons, I am settled farther north through thee; through these evil thoughts, and through these evil words, and through these evil deeds, which thou practisedst. They curse me, a long time, in the long execration and evil communion of the Evil spirit.'

6. Afterward, that soul of the wicked advanced the first footstep on Dush-humat and the second footstep on Dush-hukt, and the third on Dush-huvarsht; and with the fourth footstep he ran to hell.